Ravan Leela was firstly initiated by Periyar in Tamil Nadu

An aspect of Indian society which regards India as a world landmark does not enrich idioms related to some so-called dominant feature of India. Phrases like "Unity in diversity, the change of voice over the curse, and the change of water in four curses" are some of these terms. However, it is this community in India which prof. A historical research paper "Three Hundred Ramayan" written by Ramanujam, when teaching at Delhi University, stormed the campus of the university's history department. It is the same part of Hindustani society that not only believes in myths like "one nation, one language, one tax", but looks down upon the states of southern India for the diversity of food and drink. These are the same people, who are responsible for the food and drink of Kerala residents for the floods in Kerala state, and not only refuse to provide them any kind of assistance but also plead with others not to help Kerala state. This Hindu society, which agrees with "one nation and one religion," shrinks its nose and eyebrow with the mere possibility of "one nation and one nation". When in India, words can change in Kos-Kos and the waters can be changed in Four Kos, so why not change the way of celebrating the Hundred or Two Hundred Kos Festival?

Organized by Ravanlila instead of Ramlila in Tamil Nadu

Who is most jealous of the cultural diversity prevailing in India, who can know better than those who dream of destroying the linguistic diversity of the country by imposing the Hindi language on the whole of India by declaring Hindi as the national language in Parliament. It is a valid question in Tamil Nadu itself, but somewhere these individual linguistic nationalists got an adequate answer. Tamil Nadu Azad has always been challenging these lone nationalists in India, whether it is about language, diversity in food or food, or `` celebrating the festival in different ways with different thinking and different belief. Why is there no question of authority.

On the occasion of Dussehra, when “Durga Pandal” in Bengal and “Ramlila” and “Ravana-Dahan” in Delhi grabbed the national headlines, at the same time “Kanya Bhoj” and “In the North House - Mata-rani ki” bhandara was completed In western India and in most homes of Bihar Up and Bengal, goats are sacrificed at the same time as Ravana is worshiped in Tamil Nadu. The question is when was the girls' community in Haryana and West Uttar during the Dusihra tradition in Bhumhars of East Uttar Pradesh and Bihar. Pradesh, for the sake of the sacrifice of Kali and Durga on the occasion of Dusihara and the acceptance of sacrifices as sacrifices. If he accepts, why not accept the contract of Ravanlila on the occasion of Dusihara in Tamil Nadu?

Retribution for Brahmins

On 12 October 2016, the Periyarist organization in Chennai Thanai Periyar Dravidar Kazagam announced the organization of Ravana Night on the occasion of Dussehra. The organization believes that Ravana and his brother Kumbhakaran belong to the Dravidan community and that the statue of Ravana and Kumbhakaran as a symbol of Dusehra's "victory of good over evil" on the occasion of Dusehra by North Indians has been ignored by the Dravidan community. Dravidan community There is propaganda against the Chennai region, and the head of the organization also urged the Prime Minister to stop the tradition of burning the statues of Ravana and Kumbhakaran in northern India in this regard, but their demands were ignored, and then the organization was ignored on the occasion of Dusihara. , Ram, Sita and Lakshman. A puppet burning program has been established in this sequence. 51 people from the organization were arrested from the scene by the police, 40 of them were released after a few hours while the remaining 11 were tried in Madras High Court.

These 11 activists were released on bail within a week, but the incident cast a shadow over the secular image of the Indian constitution. By the way, this kalekh was repeatedly a grandson in the constitution of Babashab Ambedkar. In the same year of 2018, 8 activists from Thantay Periyar Dravidar Kazagam were arrested again and sent to prison because they were dressed by Brahmin only to symbolically protest Brahmanism and sectarianism during an event organized by their organization. Jano tried to make the pig a symbol of the Dalit community. The case of the arrested activists in both cases is still pending in the Madras High Court.