Kabir Das - Life History

Kabir Das was a great poet and social reformer of India. The name of Kabir Das means greatness. He was one of the greatest poets of India.

 Whenever there is a discussion of religion, language, culture in India, the name of Kabir Das ji is first mentioned because Kabir Das has shown Indian culture through his couplets.

Along with this, he has given many such teachings of life which can be adopted by becoming viewers, with this Kabir Das has tried to remove the malpractices spread in society with his couplets and eradicate discrimination. The people of Kabir Panth are called Kabir Panthi which are spread all over North and Central India. Some of the great compositions written by Saint Kabir are Bijak, Kabir Granthwali, Anurag Sagar, Sakhi Granth etc.

He was born in the year 1440 and died in the year 1518. He was a scholar of Hindi literature. It is not clear who his parents were, but it is heard that he was raised by a very poor Muslim weaver family. Kabir was a very religious person and became a great monk. He gained world fame with his influential tradition and culture.

Kabirdas ji was married to the girl "Loi" of Vankhedi Bairagi. After marriage, both of them got the happiness of children, Kabirdas ji's son's name was Kamaal while the daughter's name was Kamali.

At the same time, Kabirdas ji had to work a lot on his loom to raise these people. Due to which the saints and saints used to come and go.

At the same time, it is inferred from one verse of his book Sahib, that his son Kamal was opposed to Kabir Das's opinion.

 Kabir's collection of Voice is known as 'Bijak' It also has three parts - Ramani, Sabad and Sarvi It is a slang of many languages ​​including Punjabi, Rajasthani, Khadi Boli, Awadhi, Purbi, Brajbhasha.

Kabir Das Ji believed that his parents, friends and friends are close to the human being, so they see God with this vision.

Kabir Das lived his entire life in Kashi, but he had gone to Maghar at the time of his death. It is believed that at that time people believed that dying in Maghar gives hell and by sacrificing life in Kashi one gets heaven.

At the same time, when Kabir had anticipated his last time, he went to Maghar to break this perception of the people.
It is also said that Kabir's enemies forced him to visit Maghar.

He wanted that Kabir could not be liberated, but Kabir wanted to get rid of Rama's devotion, not from Kashi Maran.